SPHUṬA
12th Nakṣatra · Sun · Leo

उत्तर फाल्गुनी

Uttara Phalgunī Nakṣatra

The Star of Patronage — uttara-phalgunī, "the latter reddish one," the star at the Lion's tail. Ruled by the Sun, presided over by Aryaman, the Āditya who witnesses every marriage vow and guards every kept word, and carrying Cayanī Śakti — the power to gather and to hold. Where Pūrva Phalgunī is the courtship, Uttara Phalgunī is the union concluded and made permanent.

Dhruva (Fixed) — Manuṣya (human)ManuṣyaFire (Agni)
Number12th
RulerSun
DeityAryaman
GaṇaManuṣya
GuṇaRajas
DoṣaVāta
YoniCow
NāḍīĀdi (Vāta pulse)

The Twelfth Nakṣatra

Uttara Phalguni occupies the last 3°20′ of Leo and the first 10° of Virgo — the seam where the lion's royal fire passes into the ordered, serviceable earth of the virgin. Its principal star is Denebola, β Leonis, the bright point at the tail of the Lion. The name means "the latter reddish one"; the Rigveda knows the pair of Phalgunis by an older name still, the Arjunis, the "bright" or "silvery" ones.

The two Phalgunis are halves of one celestial idea. Purva Phalguni is desire, courtship, the pleasure that draws two people toward one another. Uttara Phalguni is what desire becomes when it is bound by a vow: the household, the contract, the estate, the promise that outlasts the mood that made it. This is why the tradition gives it a bed for a symbol — but specifically the two rear legs of the bed, the fixed end, the part that bears weight and does not move.

Vic DiCara puts the pair simply. Purva Phalguni is the first experience of love, its thrill and pleasure. Uttara Phalguni is the mature experience, what happens next: the marriage and the long partnership built on it.

Kapiel Raaj reads the bed as a seat of business, not of rest. In Indian villages the headman sits on a cot, and the village gathers round to talk about the crops and the coming season. That cot, he says, is this star's bed: the place where accounts are checked and deals are made.

Aditya Togi points to the star itself. Denebola marks the tail and lower back of the lion, just as the star holds the rear legs of the bed. Joni Patry gives Denebola nobility, generosity and high honours, along with a risk of ties to people of poor reputation.

Essential Attributes

Span26°40′ Leo → 10°00′ Virgo (146°40′ – 160°00′)
RashiLeo (Simha) — Pada 1 · Virgo (Kanya) — Padas 2–4
Principal starDenebola (β Leonis) — the Lion's tail
Ruling planetSun (Surya)
DeityAryaman — the Aditya of contracts, patronage and marriage. The Taittiriya Brahmana assigns Bhaga instead; the two are interchanged between the Vedic and classical layers (see the Deity tab)
SymbolThe two rear legs of a bed or cot · a bed · a fig tree
GunaRajas
DoshaVata
Nature / karma classDhruva (Fixed) — Brihat Samhita 98.6 groups the three Uttaras with Rohini as the dhruva nakshatras
Caste (varna)Kshatriya
GenderFemale in the standard tables. Some lists give male — this appears to arise from confusion with the yoni, which is male (a bull)
GanaManushya (human)
YoniCow (Gau) — male, i.e. the bull. Its hostile yoni is the Tiger
NadiAdi (Vata pulse)
ElementFire (Agni)
DirectionEast
AnimalCow / Bull
TreePlaksha — the wavy-leaved fig
ShaktiChayani Shakti — the power of accumulation, of gathering and heaping up (√ci, "to gather"). Some render it "the power to choose wisely," the same root carrying both senses
Shakti — aboveVahatavah — the bridal procession, the bearing-home (Taittiriya Brahmana 1.5.1.2)
Shakti — belowVahamana — the conveying, the flowing onward
ResultGarhapatya — the established household; prosperity that stays
Dasha at birthSun Mahadasha — 6 years, proportioned to the Moon's exact position within the star

The Fixed Star

Everything the classical tradition says about this nakshatra follows from one fact: it is dhruva, fixed. Varahamihira does not merely label it so — he tells you what the label is for. Under the three Uttaras and Rohini one performs consecrations, pacification rites, the planting of trees, the founding of cities, acts of dharma, the sowing of seed, and every undertaking that is meant to last. These are not a random list. They are all acts whose whole value lies in their not being undone.

A marriage belongs on that list, and the tradition puts it there. So does a contract, a coronation, a foundation stone, a will. People trust a native of this star to hold something: an office, an estate, a confidence, a promise. They trust them because the thing will still be held in twenty years.